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        ARMAGEDDON? REFLECTIONS ON THE FUTURE OF THE WORLD 
        And he
        gathered them together into a place called in the Hebrew tongue Armageddon.
         
        (Rev. 16, 16) Three
        weeks ago, one close to me asked if I thought that the new war in the
        Middle East would lead to ‘Armageddon’, that is, the end of
        the world. I answered that I did not think so, that this was only the
        latest phase in the Israeli War of Occupation of Palestine that has been
        going on there for some sixty years. But afterwards, I thought about how
        ‘Armageddon’, which is just to the south of Bethlehem, means
        ‘the high places of the troops’ and how Israeli troops had
        massed near there in recent days.
 However,
        there have been many prefigurations of apocalyptic events in history,
        especially in the last century. Both World Wars were such. Hiroshima was
        such. The war in Vietnam was such. So was the first Gulf War. So was the
        terrorist destruction of the Twin Towers in 2001. ‘The merchants
        of these things, which were made rich by her…cried when they saw
        the smoke of her burning…Alas, alas, that great city…for in
        one hour she is made desolate’ (Rev. 18, 15-19). So also the invasion
        of Iraq, the Babylon of old, was a prefiguration of the Apocalypse. Such
        apocalyptic prefigurations are in fact rehearsals for the real thing,
        the great Apocalypse. All the earthquakes, floods, fires and volcanic
        eruptions, of which we so often hear, belong to this same category. And
        of course, with the modern media, we know far more of these than we knew
        before.  Similarly,
        Antichrist has also had many apocalyptic forerunners: Nero, Attila the
        Hun, Genghis Khan, Peter ‘the Great’, Napoleon, Lenin, Stalin,
        Hitler, Mao Tse-Tung, Pol Pot. Perhaps we will in our own lifetimes see
        yet more forerunners, bloody tyrants who are about to appear (or perhaps
        who already have appeared) on the world stage. After all, many such bloody
        tyrants were elected according to the modern fashion of ‘democracy’.
        Hitler was one. Mussolini too was very popular. Similarly, the regimes
        in Cuba, Communist Vietnam, Iran and Islamist Afghanistan, if not supported
        by a majority, have or had widespread support, not to mention the present
        democratically elected governments of Venezuela and Bolivia.  In
        reality, democracy only suits the Western Powers when it is pro-Western.
        The above regimes were or are anathema to the US and other Western governments.
        The latter only support governments which support the West. It seems that
        for them there are good democrats and bad democrats, that is, pro-Western
        democrats and anti-Western democrats. For instance, some fifteen years
        ago, at French and American insistence, Algeria held democratic elections.
        The result was an Islamist government. The Western Powers quickly backtracked
        and helped an anti-democratic military junta take over. A civil war followed
        and by the year 2000 over 100,000 were dead. Democracy is here irrelevant,
        as we have seen in other Western support for dictatorships in South and
        Central America, Africa, Spain under Franco, Portugal under Salazar, Greece
        under the junta, South Africa under apartheid, Iraq under Hussein, the
        corrupt Ukraine under Yushchenko and umpteen other ex-Soviet Republics,
        which have divided, oppressed or even massacred their own peoples.  Nevertheless,
        could the present war in the Middle East not be the beginning of the end
        of the world? Furious crowds in the Lebanon, desperate and dispossessed,
        cry: ‘Israel (= the soldier of God) – the enemy of God’.
        The whole Arab and Muslim world is seething, seeing the pitiful charred
        corpses of Lebanese women and children and the apocalyptic destruction
        in the Lebanon, reckoned at $6 billion at present. The recent actions
        of the Jewish State have made Jewish people, sixty years ago the most
        pitied in the world, the most hated people in the world. And, in terms
        of hatred, after them come the Americans and the British, led by Mr Blair
        who long ago appears to have lost all contact with reality.  As
        a result of the war, at a reported cost of $250 million a day, Israel
        (and therefore the USA) is going bankrupt. And the once pro-American Lebanon
        has turned anti-American and pro-Iranian. Fanatical Iranians are now seen
        by many as the only defenders of the Muslim world. Notably, it is said
        that after 22 August, Iran is preparing to take revenge for the barbaric
        Israeli slaughter in the Lebanon. Perhaps the Iranians will stop selling
        their oil to the Western world and bring economic chaos. Or else there
        is the possibility of Iranian aeroplanes crashing into specific strategic
        targets on suicide missions in Israel - or in Western countries - and
        slaughtering tens of thousands. God forbid. But everything is possible:
        both bloodshed on a gigantic scale and also repentance. For it is only
        repentance that can put off the coming of Antichrist and the end of the
        world. Let
        us be clear. The end of the world may come very soon, but it may also
        be thousands of years away. Nobody knows and anybody who says that he
        knows is foolish. Indeed, as long as there is war in the Middle East,
        the end will not come. There must be peace first. Antichrist has to reconcile
        those who now seem irreconcilable – Muslim and Jew. For my own part,
        I will go on living, preparing for my own end, my death, which is certain
        to come relatively soon and also far more likely to come before the end
        of the world. But can we at least say something about how the end of the
        world will come? I
        recall a few decades ago the late Fr Sophrony (Sakharov) saying that with
        nuclear weapons, we now knew how the end of the world would come. With
        all respect to him, he may have been wrong. In those days of the Cold
        War, people lived with the threat of imminent nuclear holocaust. Since
        Chernobyl in 1986 we have seen things differently. Chernobyl is still
        killing thousands of leukaemia in France and other affected European countries.
        And as you know, Chernobyl means ‘Wormwood’ (Rev. 8, 11).
        It too is an apocalyptic prefiguration, ‘many men died of the waters,
        because they were made bitter’, that is, made undrinkable, at the
        end of the world. There could be more Chernobyls. Today, as oil resources
        run out (‘see thou hurt not the oil’ - Rev. 6, 6), governments
        are turning back to nuclear power.  Others,
        as in Brazil, are turning to biofuel, made from sugar cane. Now Indonesia
        is burning its rain forests also, in an attempt to find land to plant
        sugar cane and so fuel itself. This creates terrible pollution in south-east
        Asia, adding to global warming. Thirty years ago, nobody had heard of
        this global warming. Of course, nobody knows the extent to which it is
        caused by human activity and nobody knows how fast it will go. The apocalyptic
        predictions of some doomsayers may be nonsense. On the other hand, in
        France this year, many sea-creatures died because the water was too hot.
        There comes to mind words of the Book of Revelation: ‘And the third
        part of the creatures which were in the sea, and had life, died’
        (Rev. 8, 9). And later: ‘And every living soul died in the sea’
        (Rev. 16, 3). In
        the south of Europe, whole forests are destroyed every summer by fires.
        One thinks of the Book of Revelation: ‘And the third part of trees
        was burnt up, and all green grass was burnt up’ (Rev. 8, 7). Rivers
        are regularly running dry. Again we are reminded of the words of Revelation
        about how the water of ‘the great River Euphrates’ was dried
        up (16, 12). And it is not only in Western Europe. In the former Soviet
        Union, through criminal Soviet incompetence, the Aral Sea, once bigger
        than Belgium, has all but dried up, reduced to a salty and lifeless pool.
        In the USA the Rio Grande, ‘the Great River’ has been reduced
        to a trickle through ruthless exploitation. In Chad and northern China
        deserts advance rapidly. We can foresee a time when the population of
        southern Europe may shift north, doing the opposite of what it has recently
        been doing, moving south. It is now too hot for many in the south of Europe.
        One thinks of the Book of Revelation: ‘And the fourth angel poured
        out his vial on the sun; and power was given unto him to scorch men with
        fire. And men were scorched with great heat’ (Rev. 16, 8-9). But
        I sense that I am veering towards pessimism. There is still hope. Some,
        for instance, hope that Roman Catholicism will be able to stand up to
        contemporary Western decadence. I would like to think so, but it must
        be said that its Second Vatican Council of the early 1960s was largely
        responsible for the final desacralization of the West. It may be too late
        to find resistance here. Looking back at that Council, one cannot help
        thinking that a large number of Roman Catholic bishops who attended it
        had already lost their faith. That loss of faith was in fact the fruit
        of the Roman Catholic and general Western refusal to heed the words of
        the Mother of God at Fatima in Portugal in 1917. Then the West was told
        to repent, otherwise the Holy Father, Patriarch Tikhon of Moscow, would
        have much to suffer. The West did not heed, did not repent for its sins
        against Holy Orthodoxy, our Holy Father Tikhon reposed in agony, perhaps
        poisoned, and so the Western world brought on itself chastisement throughout
        the twentieth century.  True,
        the last Pope, John Paul II, acted as a brake on the decadence of contemporary
        Catholicism. But he had a fatal flaw; as a Pole of his generation, he
        could not understand the importance of Russian Orthodoxy. Thus, he referred
        to Catholicism and Orthodoxy as ‘the two lungs of Europe’
        This was and is nonsense. The Church cannot be two lungs; the Church is
        the Body of Christ, not a pair of organs. Rather it is the Orthodox saints
        of East and West, through whom we breathe, who are the two lungs of Europe.
         As
        regards the present elderly caretaker Pope, he has at last realized that
        the future of Europe depends on returning to what he calls ‘the
        Christian roots of Europe’ (i.e. Orthodoxy). This means the fullness
        of the Russian Orthodox Tradition, the ultimate development of our Christian
        roots. Only this can now slow the worldwide process of apostasy. After
        Pope Benedict XVI, I rather fear for the future of Catholicism. To my
        mind, the only hope for the survival of Roman Catholicism as any sort
        of living force, is an African Pope who can reverse the decadence of the
        West. I see no hope in a South American Pope. In South America, political
        activism, which has little spiritual significance, has gone too far. But
        even as regards Russian Orthodoxy, we should be cautious. The revival
        there is only just beginning. True, according to statistics, 85% of Russian
        Orthodox are now baptized (a far higher proportion of the population than
        in Western European countries), 28,000 churches are open, there are 7,000
        seminarians at the moment and it is the younger generations who are the
        most active. This is all the opposite of what is happening in Western
        Europe. For example, only last week, a huge three-ton cross was transported
        by helicopter to be set up on the highest hill in the Moscow region. This
        could not and would not be done around London. No doubt it would be forbidden
        by those who would consider it ‘offensive to Muslims’, or
        some such nonsense. Such attitudes merely show that the West has lost
        its faith. Political correctness is the new puritanism without Christ.
         Yes,
        this situation in Russia is a miracle compared to only a few years ago.
        Today, the Revolution is being repented for. Today, the Communist Party
        of the Russian Federation has only 133,000 registered members, but there
        are 133 million baptized. However, only 3% of these are true practising
        Orthodox. The rest, for the moment, are only ‘cultural Orthodox’.
        There is still far to go. I calculate that if Orthodox Russia is to be
        restored (so far only Russia has been restored), there should be ten times
        as many churches - 280,000. Then we would be able to talk seriously. God
        knows, this may happen. In this way, Russian Orthodoxy could at last have
        a great spiritual influence in China, India and Africa, where billions
        still await Orthodox baptism, let alone the hundreds of millions in Western
        Europe and North America. This would put back the Apocalypse. For as long
        as there are still souls to be saved, the end cannot come. True,
        there is a prophecy that Western Europeans will one day sail to St Petersburg
        to receive baptism (presumably, because by then baptism will be forbidden
        in Western Europe as against human rights). But all such prophecies are
        conditional on our repentance. At present, I see no sign of the Western
        European or North American masses repenting and seeking Orthodox baptism.
        Many of those who do turn to Orthodoxy appear to choose not the fullness
        of the authentic Orthodox Tradition, but a spiritually reductionist, provincial,
        Westernized, intellectualized, ‘reformed’ version of the Orthodox
        Faith. This is a self-invented semi-Orthodoxy, an Eastern-rite Catholicism,
        Anglicanism or Protestantism, with pews, organs, clerical collars and
        all the rest, impoverished in the Tradition, monastic life, liturgy, calendar,
        art and architecture, dependent on ecumenism and compromise.  We
        have seen signs of this only recently in England with the foundation of
        a new Orthodox grouping. The Vicariate of Amphipolis is named after the
        northern Greek town of Amphipolis, so called because it is the town (polis),
        surrounded on both (amphi) sides by the River Strymon. Its very name is
        symbolic of its situation. It is indeed surrounded, isolated, suspended,
        cutting itself off from the rivers of life, the streams of the Living
        Tradition of Universal Orthodoxy. Such groupings justify themselves, imagining
        that Orthodox Russia is anti-Western. This is a myth. Orthodox Russia
        is not anti-Western, but anti-atheist. It is therefore only too keen to
        discover the authentic Christian Orthodox roots of Western Europe, read
        the Lives of its Saints and venerate their icons, pray at liturgies in
        Western languages and hear choirs singing in them. Of
        course, if the West definitively takes the side of atheism, then it will
        make itself into an enemy of Orthodox Russia. Unfortunately, this is the
        present trend of the West. The West is in love with liberalism, and there
        is nothing so intolerant or totalitarian as the Western religion of liberalism,
        the fruit of the still unrepented for French Revolution. It was that Revolution
        which brought forth Napoleon, who had himself crowned Emperor by the Pope.
        The English called him ‘the Devil Incarnate’, and the Russians
        plainly ‘an Antichrist’. And today, the West is now identifying
        itself with the fruit of that Revolution, atheism. No wonder that we foresee
        a time when we Western Orthodox will be forced to take refuge in Russia,
        as nearly ninety years ago, Russian Orthodox took refuge in the West.
        With us we too shall take our liturgical books and icons and there set
        up our churches in exile under the jurisdiction of the Patriarch of All
        Rus.  Nevertheless,
        I remain an optimist. How can a Christian not be an optimist? We know
        that whenever the end comes, whether in a decade or in a thousand years
        from now, Christ will bring it. And then the vain babbling of the words
        of men will fall silent before the Word of God. For His words will be
        the final words of Judgement on all human history, the last words and
        seal of the whole history of the universe. Even
        so, come, Lord Jesus! Fr
        Andrew 
        27 July/9 AugustHoly Great-Martyr and Healer Panteleimon
 
  
 
         
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